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Isaiah 53

The Suffering Servant — 'wounded for our transgressions' — the Gospel written seven centuries before the Cross.

The chapter

Isaiah 53 is the fourth and greatest of the Servant Songs (Isaiah 42, 49, 50, 52:13-53:12). It is the fifth Gospel — the fullest Old Testament portrait of the Passion of Christ, written some seven centuries before Golgotha. The chapter is only twelve verses long, but the Church has meditated on it in every century.

Who wrote it

Traditionally attributed to Isaiah the prophet (c. 740-680 BC), son of Amoz. Modern critical scholarship divides Isaiah among two or three anonymous prophets; Christian tradition preserves single authorship. The New Testament cites Isaiah 53 as 'the prophet Esaias' (Matthew 8:17; John 12:38; Acts 8:28-35).

Historical and geographical context

The Suffering Servant songs are set (in their prophetic voice) in the Babylonian exile of the sixth century BC. But the chapter looks past the exile to a coming Servant whose sufferings will atone for the sins of many. The setting is not primarily geographical but eschatological — it is the Cross seen from a great distance.

Important verses

Christ-centred reading

The whole chapter is Christ. The Ethiopian eunuch was reading Isaiah 53 when Philip found him on the desert road: 'Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus' (Acts 8:35). The Church has always read Isaiah 53 as Passion narrative in advance.

In Christian tradition

Connected People

Connected Places

Household application

Read Isaiah 53 aloud at the family table on Good Friday, before any Passion Gospel reading. Let the children hear that the Cross was written in the Bible before Christ was born.

For a household in grief, read Isaiah 53:3-4 quietly. 'A man of sorrows, and acquainted with grief.' Christ has been there first.

Room connections

Where this entry meets the household in the wider house of CrossAIHub.

Further reading

Isaiah 53 in the KJV, and the four Servant Songs.

Acts 8:26-40 — Philip and the Ethiopian eunuch.

Cyril of Alexandria, Commentary on Isaiah (fifth century).

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