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FAMILY · TOLD GENTLY

Bible Stories

“Suffer little children to come unto me.” — Mark 10:14 · KJV

"Separate me Barnabas and Saul for the work whereunto I have called them."

Acts 13:2 · King James Bible

How Acts records Paul's travels

The Acts of the Apostles records three missionary journeys plus a fourth voyage under arrest to Rome. Every one begins from Antioch in Syria and returns to it — except the last, which ends in Rome. This page holds them in one glance so a household can find its place at any point in the second half of Acts.

First Journey · c. AD 47–48 (Acts 13–14)

Companions: Barnabas, John Mark (part-way).
Route: Antioch (Syria) → Seleucia → Cyprus (Salamis, Paphos) → Perga in Pamphylia → Pisidian Antioch → Iconium → Lystra → Derbe → back through Lystra, Iconium, Antioch (Pisidian), Perga, Attalia → home to Antioch (Syria).
Highlights: Elymas the sorcerer struck blind (Acts 13); first synagogue sermon in Pisidian Antioch (Acts 13:16–41); Paul stoned at Lystra and left for dead (Acts 14:19); first Gentile churches established.
Letters written after (probably): Galatians.

Council of Jerusalem · c. AD 50 (Acts 15)

Between journeys one and two, the apostles meet in Jerusalem to settle whether Gentiles must keep the Jewish law to become Christians. James speaks. The letter goes out: they need not. This is the theological hinge of the whole book of Acts.

Second Journey · c. AD 50–52 (Acts 15:36 – 18:22)

Companions: Silas, then Timothy from Lystra, then Luke from Troas.
Route: Antioch → Syria and Cilicia → Derbe → Lystra → Phrygia, Galatia → Troas (the Macedonian vision) → Neapolis → Philippi → Amphipolis → Apollonia → Thessalonica → Berea → Athens → Corinth (18 months) → Cenchreae → Ephesus (brief) → Caesarea → Jerusalem → Antioch.
Highlights: The Macedonian vision — 'come over into Macedonia, and help us' (Acts 16:9); Lydia converted at Philippi; the Philippian jailer (Acts 16); Paul on Mars Hill in Athens (Acts 17:22–34).
Letters written during: 1–2 Thessalonians (from Corinth).

Third Journey · c. AD 53–57 (Acts 18:23 – 21:16)

Companions: Timothy, Titus, Tychicus, Trophimus, and others.
Route: Antioch → Galatia and Phrygia (strengthening churches) → Ephesus (nearly three years — Acts 19:10) → Macedonia → Corinth (three months) → back through Macedonia → Troas → Miletus (where he calls the Ephesian elders — Acts 20:17–38) → Tyre → Caesarea → Jerusalem.
Highlights: The riot of the silversmiths at Ephesus (Acts 19); the raising of Eutychus from a third-storey window (Acts 20:9); Paul's farewell to the Ephesian elders (Acts 20).
Letters written during: 1–2 Corinthians, Romans, Galatians (some scholars); possibly also Philippians (during the imprisonment in Ephesus if there was one).

Fourth Journey · to Rome · c. AD 59–62 (Acts 21:27 – 28:31)

Companions: Luke, Aristarchus (a Macedonian).
Route (under arrest): Jerusalem → Caesarea (two-year imprisonment) → shipwreck at Malta → Puteoli → Rome (two more years under house arrest).
Highlights: Paul before Felix, Festus, and Agrippa; the shipwreck (Acts 27); Paul preaching the kingdom of God unhindered from his Roman house (Acts 28:31).
Letters written during: Ephesians, Philippians, Colossians, Philemon (the 'prison letters').

Later, and the end (c. AD 62–67)

The book of Acts ends before Paul dies. Early church tradition holds that he was released, travelled again (perhaps to Spain, as he had planned in Romans 15), and wrote 1 Timothy and Titus during that time. He was arrested a second time under Nero, wrote 2 Timothy from a Roman prison, and was beheaded on the Ostian Way outside Rome — probably in AD 67. 'I have fought a good fight, I have finished my course, I have kept the faith' (2 Timothy 4:7).

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