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FAMILY · TOLD GENTLY

Bible Stories

“Suffer little children to come unto me.” — Mark 10:14 · KJV

"To every thing there is a season, and a time to every purpose under the heaven."

Ecclesiastes 3:1 · King James Bible

The whole Bible in one line

The Bible is not arranged in the order the events happened. It is arranged by kind of book — the law, the histories, the wisdom writings, the prophets, the Gospels, the letters. Once you can hold the story in one line, everything else fits inside it. What follows is that line — twenty-one great movements, from creation to the new creation. Every card is a doorway. Follow the links wherever you like.

The whole Bible story in twenty-one movements — from Creation to the New Creation. Every event below is a doorway. Tap the "Walk further" link at the bottom of any card to open the household's related pages — Atlas, Kids stories, Bible-study guides, and reference tables. King James Bible throughout.

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Jump to an era
In the beginning Old Testament

Creation

Genesis 1–2

"In the beginning God created the heaven and the earth."

Genesis 1:1 · KJV

God speaks the world into being. Light, sky, seas, land, plants, sun and moon, birds and fish, animals, and — last of all — man and woman, made in his own image. On the seventh day he rests.

Why it matters: The Bible does not begin with an argument about God. It begins with him doing something. Everything you meet after Genesis 1 lives inside his creation.

The garden Old Testament

Adam and Eve — the Fall

Genesis 2–3

"It shall bruise thy head, and thou shalt bruise his heel."

Genesis 3:15 · KJV

God places Adam and Eve in the garden of Eden. The serpent tempts. They eat. They hide. God calls. Sin, shame, and death enter the world — but so does the first promise of a Saviour, the seed of the woman who will crush the serpent's head.

Why it matters: The Fall is the reason every other story in the Bible had to happen. And Genesis 3:15 — sometimes called the proto-evangelium — is the first promise of Christ.

c. 2500 BC (traditional) Old Testament

Noah and the Flood

Genesis 6–9

"But Noah found grace in the eyes of the Lord."

Genesis 6:8 · KJV

The world has grown wicked. God announces a flood — but tells Noah to build an ark. Two of every animal go on board. Rain falls forty days and forty nights. When the waters go down, Noah steps out on a new earth. God sets a rainbow in the sky as a promise: never again.

Why it matters: The flood is a picture of judgment and mercy together. The ark is the shape of every ark to follow — including the cross.

c. 2000 BC Old Testament

Abraham and the Covenant

Genesis 12–25

"In thee shall all families of the earth be blessed."

Genesis 12:3 · KJV

God calls Abraham out of Ur of the Chaldees to a land he had never seen. He promises Abraham a son, a nation, and a blessing that will reach every family on earth. Isaac is born when Abraham and Sarah are very old.

Why it matters: The whole rest of the Bible is the working-out of the promise made to Abraham. Every Christian, Jew or Gentile, is a child of Abraham by faith (Galatians 3).

c. 1900 BC Old Testament

Isaac and Jacob

Genesis 22–35

"Behold, I am with thee, and will keep thee in all places whither thou goest."

Genesis 28:15 · KJV

Isaac carries the wood up Mount Moriah; a ram is caught in the thicket. Later, Rebekah bears twins — Esau and Jacob. Jacob steals the blessing, flees, dreams of a ladder to heaven at Bethel, works fourteen years for Rachel, wrestles God at Peniel, and is renamed Israel. His twelve sons become the twelve tribes.

Why it matters: The promise-line passes through Isaac and Jacob. Israel is renamed because he limped away from an encounter with God — an image of every believer.

c. 1876 BC Old Testament

Joseph and Egypt

Genesis 37–50

"Ye thought evil against me; but God meant it unto good."

Genesis 50:20 · KJV

Joseph's brothers sell him into Egypt. He rises from prison to become second in command to Pharaoh. When famine comes, his whole family joins him in Egypt. Seventy souls settle in Goshen. Genesis ends with a coffin in Egypt — Joseph's bones waiting to be carried home.

Why it matters: The story that seemed to be about betrayal was really the story of God preserving a family — and preparing them for what comes next.

c. 1446 BC Old Testament

Moses and the Exodus

Exodus 1–20

"The Lord shall fight for you, and ye shall hold your peace."

Exodus 14:14 · KJV

Four hundred years later, the family has become a nation of slaves. God raises up Moses. Ten plagues. Passover. The Red Sea parts. Israel walks through on dry ground. At Mount Sinai they receive the Ten Commandments. Then forty years in the wilderness. Moses dies on Mount Nebo in sight of the promised land.

Why it matters: The Exodus is the central image of salvation in the Old Testament. Every rescue, every Passover, every baptism looks back to this.

c. 1406 BC Old Testament

Joshua and the Promised Land

Joshua 1–24

"But as for me and my house, we will serve the Lord."

Joshua 24:15 · KJV

Joshua leads Israel across the Jordan. The walls of Jericho fall after seven days of marching. The land is conquered and divided among the twelve tribes. At Shechem, at the end of his life, Joshua gathers Israel to renew the covenant — and gives every household the choice.

Why it matters: The promise made to Abraham has become geography — a real land, real cities, real households choosing whom they will serve.

c. 1380–1050 BC Old Testament

The Judges

Judges 1–21 · Ruth

"In those days there was no king in Israel: every man did that which was right in his own eyes."

Judges 21:25 · KJV

For three centuries Israel is ruled by judges — Deborah under her palm tree; Gideon with three hundred torches and pitchers; Samson with his hair; Ruth in Bethlehem gleaning barley. The book ends with a warning: without a king, everyone does what is right in his own eyes.

Why it matters: The Judges show what happens to a nation that keeps forgetting its God — and how patient God is with a people who keep coming home.

c. 1050 BC Old Testament

Samuel and Saul — the First King

1 Samuel

"Speak; for thy servant heareth."

1 Samuel 3:10 · KJV

Hannah prays for a son. Samuel is born, and given to the Lord. As a boy, he hears God's voice in the temple at Shiloh. He becomes the last of the judges and the first of the great prophets. Under his hand, Israel is given her first king — tall, chosen, faithless Saul.

Why it matters: Samuel bridges two ages. The prophet-priest hands the country over to the age of kings — and shows every parent how a small boy learns to hear God.

c. 1010–970 BC Old Testament

King David

1 Samuel 16 – 2 Samuel · Psalms

"The Lord looketh on the heart."

1 Samuel 16:7 · KJV

A shepherd boy is anointed by Samuel. He kills a giant with a sling. He becomes king and takes Jerusalem, brings the ark home, and dances before the Lord. He falls into terrible sin — and writes the great psalm of repentance. God calls him 'a man after mine own heart.'

Why it matters: David is the pattern of the king Israel had been waiting for since the Judges — and the great foreshadowing of the King who was still to come. Christ is called the Son of David all through the New Testament.

c. 970–930 BC Old Testament

King Solomon and the Temple

1 Kings 1–11 · Proverbs · Song of Solomon

"Give therefore thy servant an understanding heart."

1 Kings 3:9 · KJV

David's son Solomon asks God not for money or long life, but for wisdom. God gives him wisdom — and wealth and honour besides. He builds the great temple in Jerusalem. But at the end of his life his heart turns from the Lord. When he dies, the kingdom splits.

Why it matters: Solomon shows both the height of the kingdom of Israel and the fragility of a heart that starts well and drifts. His wisdom is preserved in Proverbs — his warning is preserved in his own life.

930–586 BC Old Testament

Divided Kingdom · Kings and Prophets

1–2 Kings · 1–2 Chronicles · Isaiah, Jeremiah, and the twelve

"The Lord God will do nothing, but he revealeth his secret unto his servants the prophets."

Amos 3:7 · KJV

After Solomon, the kingdom splits: Israel in the north (ten tribes, capital Samaria) and Judah in the south (two tribes, capital Jerusalem). Prophets rise — Elijah on Mount Carmel, Elisha with his double portion, Isaiah with his throne vision, Jeremiah weeping over Jerusalem. The north falls to Assyria in 722 BC. Judah lasts longer — until Babylon.

Why it matters: The prophets did not preach into empty air. They spoke into royal courts, on the eve of empires. Every one of them called Israel home.

586–538 BC Old Testament

The Exile in Babylon

Jeremiah · Lamentations · Daniel · Ezekiel

"I know the thoughts that I think toward you… thoughts of peace, and not of evil."

Jeremiah 29:11 · KJV

In 586 BC Babylon under Nebuchadnezzar destroys Jerusalem and burns the temple. The people of Judah are carried away into exile. Daniel serves in the courts of foreign kings. Ezekiel prophesies to the exiles by the river Chebar. For seventy years the promised land lies emptied of its people.

Why it matters: The exile is the great low point of the Old Testament — and the great furnace where Israel's faith was refined into what would become Judaism, and later, the soil from which Christ came.

538–400 BC Old Testament

Return and Rebuilding

Ezra · Nehemiah · Esther · Haggai · Zechariah · Malachi

"The God of heaven, he will prosper us; therefore we his servants will arise and build."

Nehemiah 2:20 · KJV

Cyrus of Persia lets the Jews go home. Zerubbabel rebuilds the altar and the temple. Ezra reads the law aloud to the people. Nehemiah rebuilds the wall of Jerusalem in fifty-two days. Esther, in a Persian court, saves her people. Malachi is the last prophet. Then four hundred years of silence.

Why it matters: The story pauses. The stage is set. The people wait for the promised Messiah. When the New Testament opens, it is dawn.

c. 4 BC New Testament

The Birth of Jesus Christ

Matthew 1–2 · Luke 1–2

"For unto you is born this day in the city of David a Saviour, which is Christ the Lord."

Luke 2:11 · KJV

In the days of Herod the king, Mary of Nazareth gives birth to a son in a Bethlehem stable. Shepherds hear the angels sing. Wise men bring gold, frankincense, and myrrh. God has come to live with us. His name is Immanuel — God with us.

Why it matters: The whole Old Testament had been leaning toward this moment. Every promise, every prophet, every psalm. The wait is over.

c. AD 27–30 New Testament

The Ministry of Jesus

The four Gospels

"The kingdom of God is at hand: repent ye, and believe the gospel."

Mark 1:15 · KJV

John the Baptist prepares the way. Jesus is baptised in the Jordan. He calls twelve disciples, walks the roads of Galilee, teaches in parables, heals the sick, feeds crowds with a boy's lunch, walks on water, raises the dead, and speaks the most beautiful words the world has ever heard.

Why it matters: The Gospels give us not simply the deeds of Jesus but the life — the tenderness and the courage and the plain speech of God among us.

c. AD 30 New Testament

The Cross and the Resurrection

Matthew 26–28 · Mark 14–16 · Luke 22–24 · John 18–21

"He is not here: for he is risen, as he said."

Matthew 28:6 · KJV

The Last Supper. Gethsemane. The betrayal. The trial. The scourging. The nails. "Father, forgive them." The cry of the Son. The darkness at noon. "It is finished." The tomb. The linen. The stone. And on the third day — the tomb is empty. He is risen.

Why it matters: The whole Christian faith stands or falls here. If the resurrection did not happen, our faith is vain (1 Corinthians 15). It happened. He rose. He lives.

c. AD 30 onward New Testament

Pentecost and the Early Church

Acts 1–12

"Ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth."

Acts 1:8 · KJV

Ten days after the ascension, the Holy Spirit comes with the sound of a mighty rushing wind. Tongues of fire. Peter preaches; three thousand believe. The Church is born. Stephen becomes the first martyr. The Gospel spreads from Jerusalem into Judea, into Samaria, into Antioch — where the disciples are first called Christians.

Why it matters: Pentecost is the birthday of the Church. Every believer since has lived in the era of the Spirit poured out.

c. AD 47–62 New Testament

Paul's Missions

Acts 13–28 · thirteen epistles

"For to me to live is Christ, and to die is gain."

Philippians 1:21 · KJV

Saul the persecutor becomes Paul the apostle on the road to Damascus. Three great missionary journeys carry the Gospel across the Roman world — Cyprus, Galatia, Macedonia, Greece, Ephesus. Then a fourth voyage in chains to Rome. From his prisons he writes Romans, 1–2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1–2 Thessalonians, 1–2 Timothy, Titus, Philemon.

Why it matters: The Gospel does not stay in Jerusalem. It walks. It sails. It gets arrested. It writes letters that a Christian household in the twenty-first century still reads at breakfast.

c. AD 95 — and forever New Testament

Revelation and the New Creation

Revelation 1–22

"God shall wipe away all tears from their eyes."

Revelation 21:4 · KJV

The apostle John, exiled to the island of Patmos, sees the risen Christ walking among seven golden candlesticks. He sees seven letters to seven churches. He sees the throne room of heaven and the Lamb who is worthy. He sees the fall of Babylon and the marriage supper of the Lamb. He sees a new heaven and a new earth — and the New Jerusalem coming down from God, prepared as a bride adorned for her husband.

Why it matters: The Bible ends the way it began — with a garden, a river, a tree of life. Only now every enemy is gone. God dwells with his people. The story arrives home.

Read as a chapter

For an older reader — or for a household that would rather read the whole timeline as one connected essay — the same story is written below as a running chapter of twelve movements. Both cover the same ground; use whichever fits your family better.

1. Creation and the fall — 'in the beginning' (Genesis 1–11)

God creates the heavens and the earth in six days and rests on the seventh. He makes man and woman in his image. They fall. Cain kills Abel. Noah is preserved through the flood. The peoples are scattered at Babel. All of this is prologue — the great backdrop before the story of one family begins.

2. The patriarchs — Abraham, Isaac, Jacob, Joseph (Genesis 12–50, c. 2000–1700 BC)

God calls Abraham out of Ur and promises: 'in thee shall all families of the earth be blessed' (Gen 12:3). Isaac is born; Jacob is renamed Israel; Jacob's twelve sons become the twelve tribes. Joseph goes down into Egypt. The family follows.

3. Slavery, exodus, wilderness (Exodus – Deuteronomy, c. 1450 BC)

Four hundred years pass. Israel becomes a nation in Egypt — and a nation of slaves. God raises up Moses. Ten plagues. Passover. The Red Sea. Sinai and the Ten Commandments. Forty years in the wilderness. Moses dies on Mount Nebo in sight of the promised land.

4. Conquest and judges (Joshua – Ruth, c. 1400–1050 BC)

Joshua leads Israel across the Jordan into the land. The walls of Jericho fall. The land is divided among the tribes. For three centuries Israel is ruled by judges — Deborah, Gideon, Samson, Samuel — as the people wander in and out of faithfulness.

5. The kings — united and divided (1 Samuel – 2 Chronicles, c. 1050–586 BC)

Saul is anointed. David succeeds him and takes Jerusalem. Solomon builds the temple. After Solomon the kingdom splits: the ten northern tribes (Israel, capital Samaria) and the two southern tribes (Judah, capital Jerusalem). Prophets — Elijah, Elisha, Isaiah, Jeremiah — speak to both kingdoms. Assyria destroys the north in 722 BC. Babylon destroys the south and burns the temple in 586 BC.

6. Exile in Babylon (Daniel, Ezekiel, c. 586–538 BC)

The people of Judah are carried away to Babylon. Daniel serves in the court. Ezekiel prophesies in the camps by the river Chebar. The temple lies in ruins for seventy years.

7. Return and rebuilding (Ezra, Nehemiah, Haggai, Zechariah, Malachi, c. 538–430 BC)

Cyrus of Persia lets the Jews go home. They rebuild the altar, then the temple (under Zerubbabel and Joshua), then the wall of Jerusalem (under Nehemiah). Ezra reads the law aloud to the people. Malachi is the last prophet.

8. The four hundred silent years (c. 430 BC – birth of Christ)

No new Scripture. Persia falls to Alexander the Great; the Greeks are succeeded by the Ptolemies and Seleucids; the Maccabees revolt; Rome comes. The temple is standing. The Jewish nation is waiting for the promised Messiah.

9. The Word made flesh (the four Gospels, c. 4 BC – AD 30)

In Bethlehem, a baby. In Nazareth, a carpenter. In Galilee, a preacher and healer. On a Roman cross outside Jerusalem, the atonement. From an empty tomb, the resurrection. In an upper room, the promise of the Spirit.

10. The Church spreads (Acts, c. AD 30–62)

The Holy Spirit is poured out at Pentecost. Peter preaches. Stephen is stoned. Paul is converted on the Damascus road. The Gospel goes from Jerusalem to Judea, to Samaria, to Antioch, to Ephesus, to Corinth, to Rome — 'unto the uttermost part of the earth' (Acts 1:8).

11. Letters to the churches (Romans – Jude, c. AD 50–95)

Paul writes thirteen letters. Peter, John, James, and Jude write more. The Church learns how to live — how to love, how to suffer, how to worship, how to wait.

12. Revelation (Revelation, c. AD 95)

John, exiled on Patmos, sees the risen Christ, the seven churches, the throne room of heaven, and the new Jerusalem coming down from God — 'and God shall wipe away all tears from their eyes' (Rev 21:4). Amen. Even so, come, Lord Jesus.

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